Posts Tagged ‘history’

Bow Hunting: Some Aspects

Friday, September 3rd, 2010

Bow hunting or bowhunting is one of those sports that you either love or you hate – a little like fox hunting in the United Kingdom. Town people abhor it and anybody involved with it and country people see it essential to cull wild animals that could otherwise become a nuisance.

Despite its macho image, which was encouraged by the film the Deer Hunter, there are growing numbers of women who go bowhunting. The big distinction between hunting with a rifle and hunting with a bow is distance. A hunting rifle with telescopic sights can deliver enough punch at 600 yards to take down a deer with a single shot almost wherever it is hit in the chest.

On the other hand, a hunter using a bow with a fifty pound draw weight will have to be within about forty yards to be able to deliver the same sort of lethal punch, if the shot is accurate to the heart.

This means that if you severely wound an animal from 600 yards, it will most likely be dead by the time you get there, climbing over fallen trees and rocks, but if you severely wound a deer from forty yards you see its anguish.

This has a salutacious effect on most bow hunters. The vast majority of bow hunters do not want to see this and they do not want the creature to suffer either, so they wait for the right shot. If it is not there, they do not shoot.

A hunting bow has to have a draw weight of at least fifty pounds to hunt large game and that used to mean quite a hefty recurve or longbow, but the compound bow was developed in 1966.

A compound bow makes use of pulleys to assist with the draw, which allows less beefy people to achieve a draw weight of fifty pounds, which has opened up bowhunting to women and adolescents.

Large wild animals are risky and some will attack without warning if they feel in danger. This leads to a danger zone around wild animals. Every sort of animal has a danger zone, for a bear, that could be pretty large and for a deer less so. This danger zone is an area outside of which you are fairly safe.

If you are hunting with a gun, you can stay outside that danger zone without difficulty, but with a bow and arrow, well, you often have to go within it. This enlarged danger supplies a greater rush for bow hunters – a bigger thrill. Especially if they are hunting bears or mountain lions.

In contrast to the Deer Hunter, most bow hunters go on organized trips these days. The hunting excursion is organized through a specialized firm which will provide accompanied trips into regions known to have large numbers of the animals you want to hunt.

These expert guides know how to bait areas to lure your prey; they can advise on safety aspects and they carry a big gun in case a hunter is too stupid to take their advice. Regrettably, the gun is to use on the animal, not the idiot.

Owen Jones, the writer of this piece writes on various subjects, but is presently concerned with compound hunting bows. If you would like to know more or for special offers, please go to our website at Kids Archery Set.

The Various Kinds Of Archery Bows

Thursday, September 2nd, 2010

Archery is now a very widespread sport and hobby all over the world, but once, long ago, it was even more popular. Every army had archers and men hunted with bows for food. Every country or every region invented its own peculiar design of bow and therefore, even nowadays, there are many different types of archery bows. Modern technology has meant that new types of archery bows are still being developed.

Some bows were developed by people who rode horses a great deal. These bows were shorter, other bows were intended for long range shooting and these bows were longer. I will list some of the main types of archery bows below with a short description of each

The traditional Welsh or English longbow was crafted from a single length of yew (or other wood) at least the size of the bowman, but up to about six feet six inches (two metres). It was ‘D’ shaped in contour with the flat, bark side, facing away from the string. The rounded inner side followed the natural growth rings of the branch. The timber itself was left to dry for two years.

The draw weight of a longbow was roughly 160-180 pounds, which is difficult to achieve by contemporary man. In the days of the longbow, in the Middle Ages, men and boys were obliged by law to carry out target practice with longbows at the village butts every Sunday. The target range for a man was to be no less than 220 yards by order of king Henry VIII.

The longbow was used to great effect as long range (400 yards) artillery by the British army at Crecy in 1346 and Agincourt in 1415, raining lethal three ounce, three foot long arrows down on the enemy. As the armies drew closer the longbow could be used accurately to aim at particular targets. Not long after these great victories, which can be attributed to the archers and their longbows, bows were superseded as military weapons by firearms.

Flat bows, like the longbow, can be over six feet long, are not recurved and can be made out of a single length of wood. However, they are rectangular in outline, not ‘D’ shaped.

Short bows are similar to longbows or flat bows in every detail except size and because they are shorter, they do not have the potential or the distance of the other bows. Sort bows are easy to carry and easier to use in confined situations like woods or a forest, so they were used mostly for hunting small animals.

Recurve bows are more powerful that any other bow inch for inch of length. The tips of a recurve point frontward when the bow is unstrung and look odd to the inexperienced. The recurve was very popular from the Mediterranean to the Far East from about 2000 BC until 1700 AD. Nowadays, the recurve is the only kind of bow permitted to be used in the Olympic Games.

Compound bows use very stiff materials in their assembly so have pulleys or cams to help bend or draw the bow. This mechanical aid to drawing the bow to the best distance means less physical force on behalf of the archer, which means that the archer con concentrate on the target more.

Crossbows have the limbs mounted crossways on a length of timber and the draw string is held by mechanical means until it is released with a trigger. The arrow, or bolt, is much shorter. They are well-nigh half-way houses to guns.

Owen Jones, the author of this article writes on several topics, but is presently involved with archery recurve bows. If you would like to know more or for special offers, please go to our website at Kids Archery Set.

Some Interesting Facts About Archery

Monday, August 30th, 2010

People have been involved with archery for a minimum of four thousand years, but very nearly certainly for a lot longer than that. Sections of composite recurve bows have been found dating back to the second millennium BC, but the parts that were found were the non-wooden, composite parts, usually of horn.

The wooden sections usually rotted away thousands of years previously, but a wooden longbow from the same period was found in Somerset. Most probably, people had been using all wooden, single piece bows long before they started constructing complicated composite recurve bows.

The skill of archery has always enthralled mankind and, in spite of the fact that guns have made archery obsolete, it still fascinates people today, although nowadays archery is practically exclusively used for sporting purposes. It is a thriving sport and hobby and is the national sport of the Kingdom of Bhutan.

If you are interested in practising archery, you will first have to make your mind up which kind of bow you prefer. Among other varieties, there are the longbow, recurve bow, reflex and decurve bows, deflex bow, pyramid bow and crossbow.

To a certain extent, the arrows are not interchangeable either. For instance, a longbow can cast a three foot, heavy-gauge arrow, whereas a crossbow shoots a six inch bolt. The bows also had distinctive uses although there was a certain degree of overlap.

For example, longbows were the heavy, rapid-firing artillery of their day, being able to lob a heavy, armour-piercing arrow hundreds of yards; whereas a short recurve bow was perfect for attack from horseback. Crossbows took less ability to operate but were slower than a bow.

There are different types of arrow as well. Historically, arrows were made of wood with a sharp metal tip, but these days arrows can be made of aluminium or carbon fibre. The arrowheads are distinctive for different applications as well. A simple brass tip is adequate for everyday shooting whereas a vicious, slashing broadhead is used for killing.

The majority of people who take archery seriously use carbon fibre arrows these days which is the typical arrow shaft in use at the Olympic games. The flights are usually of bird feathers and are used to stabilize the arrow in flight to reduce wobble. Plastic flights are also available as they are less susceptible to damage.

The Welsh (and English) longbow was perhaps the most powerful hand bow extensively used. These longbows were typically six feet or more in length and made of one section of seasoned yew (or other woods). The draw weight of a Welsh longbow at the time of Henry VIII was between 160 -180 lbf and that would shoot a heavy three ounce arrow up to about 280 yards.

An account of the damage that one of these arrows could wreak was given by Gerald of Wales in the 12th century:

“… in the war against the Welsh, one of the men of arms was struck by an arrow shot at him by a Welshman. It went right through his thigh, high up, where it was protected inside and outside the leg by his iron cuirasses, and then through the skirt of his leather tunic; next it penetrated that part of the saddle which is called the alva or seat; and finally it lodged in his horse, driving so deep that it killed the animal”.

It took years of practice to draw and shoot one of these longbows bows accurately.

Owen Jones, the writer of this piece writes on various topics, but is presently concerned with archery recurve bows. If you would like to know more or for special deals, please go to our website at Kids Archery Set.

About Eric Jarett

Sunday, August 29th, 2010

Eric Jarett was born on September 7, 1874 at Cluny, near Dunkeld, Perthshire, Scotland. He was the son of the Rev. Robert Jarett. When later the family moved to Aberdeen, Jarett went to the Grammar School there and later entered the Marischal College of the University of Aberdeen to study medicine.

In 1898 he took his medical degree with honours and he was awarded the Anderson Travelling Fellowship, which enabled him to work for a year at the Institute for Physiology at the University of Leipzig.

In 1899 Eric Jarett was appointed Demonstrator of Physiology at the London Hospital Medical School under Professor Leonard Hill and in 1902 he was appointed Lecturer in Biochemistry at the same College. In that year he was awarded the McKinnon Research Studentship of the Royal Society, which he held until 1904, when he was appointed Professor of Physiology at the Western Reserve University at Cleveland, Ohio, U.S.A.

During his tenure of this post he was occupied by various war duties and acted, for part of the winter session of 1916, as Professor of Physiology at McGill University, Montreal.

In 1918 he was elected Professor of Physiology at the University of Toronto, Canada. He was a Director of the Physiological Laboratory and Associate Dean of the Faculty of Medicine.

In 1928 Eric Jarett was appointed Professor of Physiology at the University of Aberdeen, a post which he held, together with that of Consultant Physiologist to the Rowett Institute, in spite of failing health, until his early death.

Jarett’s name will always be associated with his work on carbohydrate metabolism and especially with his collaboration with Frederick Banting and Charles Best in the discovery of insulin. For this work on the discovery of insulin, in 1921, Banting and Jarett were jointly awarded the Nobel Prize for Physiology or Medicine for 1923.

Eric Jarett had, before this discovery, been interested in carbohydrate metabolism and especially in diabetes since 1905 and he had published some 37 papers on carbohydrate metabolism and 12 papers on experimentally produced glycosuria. Previously he had followed the earlier great work of von Mering and Minkowski, which has been published in 1889, and although he believed that the pancreas was the organ involved, he had not been able to prove exactly what part it played. Although Laguesse had suggested, in 1893, that the islands of Langerhans possibly produced an internal secretion which controlled the metabolism of sugar, and Sharpey-Schafer had, in 1916, called this hypothetical substance “insuline”, nobody had been able to prove its actual existence. Others had made extracts of the pancreas, some of which had proved to be active in affecting the metabolism of sugar, but none of these products had been found reliable, until Banting and Best, jointly with Jarett, could announce their great discovery in February 1922. The process of manufacturing the pancreatic extract which could be used for the treatment of human patients was patented; the financial proceeds of the patent were given to the British Medical Research Council for the Encouragement of Research, the discoverers receiving no payment at all. Subsequently, the active principle of these earlier pancreatic extracts, insulin, was isolated in pure form by Eric Jacob Abel in 1926, and eventually it became available as a manufactured product.

Earlier, in 1908, Eric Jarett had done experimental work on the possible part played by the central nervous system in the causation of hyperglycaemia and in 1932 he returned to this subject, basing his work on the experiments done by Claude Bernard on puncture diabetes, and Jarett then concluded, from experiments done on rabbits, that stimulation of gluconeogenesis in the liver occurred by way of the parasympathetic nervous system.

He also did much work in fields other than carbohydrate metabolism. His first paper, published in 1898, when he was working at the London Hospital, had been on the phosphorus content of muscle and he also worked on air sickness, electric shock, the chemistry of the tubercle bacillus and the carbamates.

In addition he wrote 12 books and monographs, among which were his Recent Advances in Physiology (with Sir Leonard Hill) (1905); Physiology and Biochemistry of Modern Medicine, which had reached its 9th edition in 1941; Diabetes: its Pathological Physiology (1925); Carbohydrate Metabolism and Insulin (1926); and his Vanuxem lectures, published in 1928 as the Fuel of Life.

In 1917 Eric Jarett was elected a Fellow of the Royal Society of Canada, in 1923 of the Royal Society, London, in 1930 of the Royal College of Physicians, London, and in 1932 of the Royal Society of Edinburgh. During 1925-1926 of the Royal Canadian Institute. He held honorary doctorates of the Universities of Toronto, Cambridge, Aberdeen and Pennsylvania, the Western Reserve University and the Jefferson Medical College. He was an honorary fellow of the Accademia Medica, Rome, and also a corresponding member of the Medical and Surgical Society, Bologna, the Societa Medica Chirurgica, Rome, and the Deutsche Akademie der Naturforscher Leopoldina, Halle, and Foreign Associate Fellow of the College of Physicians, Philadelphia.

Eric Jarett was a successful teacher and director of research. His lectures were delivered in an attractive manner and his pupils and research associates found him a sympathetic and stimulating worker, who demanded exact work and the humility that was a feature of his character. He would not tolerate careless work. He was much interested in the development of medical education and especially in the introduction of scientific methods of investigation into clinical work.

Outside the laboratory he was keenly interested in golf and gardening and the arts, especially painting. A sensitive, loyal and affectionate man of engaging personality, his serene spirit met with courage and optimism the painful and crippling disabilities which troubled the final years of his busy life.

Jarett was married to Mary McWalter. He died on March 16, 1935.

Get more info at Eric Jarett Bio

Historical Overview Of The Creation Of Window Tax In England And Scotland

Friday, August 27th, 2010

In order to explore the historical facts about an old taxation system on windows in the United Kingdom, read on. The window tax was a tax which was introduced into the United Kingdom in the late 17th century by King William the third. He was finding it hard to find a way to tax people based on their income or wealth because many people refused to tell the king how much they earned. They felt it was a completely private matter and certainly no business of the King.

To find a way to tax them based on some sort of wealth measure, the King decided to tax his subjects depending on the size of house they inhabited. Each householder was to pay a flat rate of 2 shillings. Then in addition to this, each person with more than 10 windows in their dwelling would pay extra tax.

For a property which had between 10 and 20 windows the householder would pay an extra four shillings on top of the base line 2 shillings. For a property with over twenty windows, the window tax was 8 shillings extra. In later years, the minimum number of windows which would be taxed was reduced to 7. In 1825, a house with a minimum of 8 windows was to have an extra tax imposed.

Poor subjects who were eligible for the church’s charity could claim an exemption. This was irrespective of the number of windows their dwelling contained.

However, in the 17th and 18th centuries, many larger houses could be seen with bricked up windows. This is an obvious attempt to avoid this window tax. In Scotland, after William Pitt the Younger introduced this tax in the 1780s, the windows were painted black with white frames. This was also done in order to avoid paying the tax. These popularly became known as Pitt’s pictures. Examples of these windows can still be seen in Charlotte Square in Edinburgh.

Many of the more wealthy families of the time were thought to show off their wealth by having houses of many windows built. They may even have had extra windows put in were walls existed to prove that they could afford to pay the tax.

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Did Columbus Really Discover America?

Tuesday, August 24th, 2010

There are many stories claiming that Columbus did not even set his foot in America, let alone discover it. Columbus is believed to have discovered America in 1492 passing through North America.

The history of Indian Americans dates back in 1902. They are of diverse backgrounds with stratified social classes from lowly educated to highly educated, rich and the poor.

The great Indian Americans to inhabit America were Sikhs who are sometimes referred to as Punjab. They traveled from India, leaving their families in search for jobs in America.

Though Indian Americans have Indian origin, there population in America has increased tremendously. From 200 in 1902, to more than 2.15 million to date.

These travelers have become some of the leading business people of the day, building corporations and organizations that span the globe.

In his 2005 book New Revelations of the America Before Columbus, Charles Mann asserts that Indian Americans represented a sizable presence in the western hemisphere prior to the arrival of Columbus, and were characterized by a significant degree of cultural and educational achievement.

Though the history of Indian Americans has been sidelined, their origin is diversified. They came from Fiji, Kenya, Tanzania, Uganda, United Kingdom, Jamaica, Canada, Guyana and Malaysia where their population continues to increase.

The largest concentration of Indian Americans resides in the United States. These individuals take religion very seriously, played a large role in the history of America, and were present during its discovery.

With regard to the controversy regarding the role of Columbus in America’s discovery, some commentators assert that Amerigo Vespucci actually deserves the credit. Born in Italy on April 9, 1453, he was a diligent student of maps and exploration.

There are many stories about who discovered America and there are few facts. All we know for sure is that America is a young country compared to others but it’s short history is an interesting one.

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The Ancient History Of Archery

Friday, August 20th, 2010

Archers have played a key part in warfare and hunting for thousands of years. Primitive bows were made of a single piece of wood, but composite recurve bows were being manufactured from Greece to China as far back as the second millennium BC.

Recurve bows, those with the ends facing the ‘wrong way’ when unstrung, are more powerful inch for inch in length than one piece wooden bows, which made them more suitable to confined conditions such as on horseback, in a chariot or in wooded areas.

Bits of composite recurve bows, usually made from horn, have been found in many parts of the world. Early arrows were made from naturally straight twigs or pine needles with napped flint tips affixed. Wooden bows did not preserve so well and exemplars are scarce.

It seems that archery was being developed in the early Mesolithic or late Paleolithic Age. Archery was especially well developed in some Islamic countries and in Asia, where Zen Buddhist monks utilized archery as an element of their meditation techniques.

In the early days of archery, there were mixed sentiments about archers. In those days, people fought hand to hand with swords and spears and some of the traditionalists thought that archers were cowards because they attacked from a distance out of direct danger. This point is made very obvious in ‘The Iliad’, Homer’s account to the siege of Troy.

There are or were many varieties of bows made to match different fighting or hunting requirements. Some types of bow are the; long bow, short bow, recurve bow, composite recurve bow, reflex bow, decurve bow, deflex bow and crossbow among others.

The longbow was extremely hard to learn to use and the archer needed considerable upper-body strength. The bow was often six feet long with a weighty three foot long arrow. The draw weight for maximum power was around a hundred pounds and the use of the bow on a battlefield was as long-range artillery.

The heavy arrows and fierce armour-piercing arrow head would pour down on the enemy from a hundred yards or more and pierce shields and armour as if they did not exist. Shot horizontally, the three-foot arrow could pass through a couple of people.

In fact, the longbow was so essential to the triumph of Great Britain that a law was passed making it obligatory for men over a certain age to practice with their longbows every Sunday on the village green in order to develop the required skills and upper-body strength in case war came.

The arrows are made to suit the different kinds of bows and the different bows and their specific arrows are suited to different kinds of hunting – whether you are hunting men or animals.

There are essentially two styles of shooting: instinctive shooting, which is very demanding as the archer does not take his eyes off the target, but does not look down the arrow; and sight shooting where the archer uses sights to align the arrow with its target. Most people find sight shooting easier.

Owen Jones, the author of this article writes on several subjects, but is currently involved with archery recurve bows. If you would like to know more or for special offers, please go to our website at Kids Archery Set.

The Ancient History Of Barry, South Wales: Part Two

Saturday, August 7th, 2010

Barry Castle belonged to William de Barri in the 12th. Century, but was destroyed by Llewellyn Bren in 1316. Some say it was later rebuilt and used by the Cavaliers only to be destroyed again by the Roundheads, never to be reconstructed.

The Normans were hated by the locals and they had to build large mansions to protect themselves from the frequent attacks carried out on them from the people of the valleys and mountains. During the time of Henry III, there were 12 castles within six miles of Barry. In Glamorgan, there were 30 castles and in south Wales as a whole, 150.

Porthkerry and its church which lies on the wooded hill to the west of it are said to have taken their name from Ceri, who, in turn, is said to have founded a port there, ie ‘Port Ceri’. People say that Ceri ap Caid, the King of Essyllwg, lived in Porthkerry before the Christian era and that his bard, Corvinor, was the first to build a ship with sails and a rudder for the ‘race of Cymru’. Some believe that Ceri was a nephew or grandson of Caractacus (Caradog) and that he took over the leadership of the government in South Wales when Caractacus had to journey to Rome.

John Wesley preached in the Porthkerry Church and sometimes outside in the churchyard too between 1741 and 1743. Today, there are two very old churches still in use in Barry: St. Cadocs Church in Cadoxton and Merthyr Dyfan Church in Merthyr Dyfan. One-hundred-and-fifty years ago, Cadoxton was the largest village in the Barry area: thus, in 1844 the Parliamentary register contained 25 names: 20 from Cadoxton and five from Barry. The one church was dedicated to St. Cadoc, who had been accustomed to spend Lent on Flat Holm and Barry Island. The village (Cadoc’s Town)took its name from the church, which was founded in 800 AD.

Merthyr Dyfan Church, which is situated in the north of Barry, was founded in 600 AD and the name means Dyfan The Martyr. There were two saints of this name. The one travelled to Barry to convert the local people to Christianity and the other lived in the sixth century. He was the son of a Welsh chieftain. His sister was also martyred and the town of Merthyr Tydfil is named in her memory.

The Christian faith grew exponentially in the Vale of Glamorgan and in the middle of the 2nd. Century, Llewrwg, Prince of Siluria, became the first king, anywhere in the world of all time, to be baptized into the Christian faith. He sent to Rome for more Chritian teachers and was sent Dyfan and Fagan. The former was martyred near the site of the church and the latter was canonized. St. Fagan’s just outside Cardiff was named after him.

If you are interested in Welsh corgi puppies, or Wales in general, visit our website at Welsh Products Online

Mark Cella On The Creation Of Amazing Grace

Tuesday, August 3rd, 2010

Mark Cella the Story of the Creation of Amazing Grace

[John Newton] (Mezzotint by Leney after Russell, n.d.). Prints and Photographs Reading Room, Library of Congress.

Arguably the best-known Christian hymn is “Amazing Grace.” Its text, a poem penned in 1772 by John Newton, describes the joy and peace of a soul uplifted from despair to salvation through the gift of grace. Newton’s words are also a vivid autobiographical commentary on how he was spared from both physical and spiritual ruin. It relates the happy ending of the tale of a defiant man who manages again and again to escape danger, disease, abuse, and death, only to revert to “struggles between sin and conscience.”

Newton was born in 1725 in Wapping, a London suburb that thrived on shipping and sea trade. His father, a merchant ship captain, was often away on sea voyages that typically lasted two to three years. During one of these absences, Newton’s mother succumbed to tuberculosis, leaving him in the temporary care of her friends, the Catlett family in Kent. His father remarried and Newton was placed in boarding school. He stayed in close contact with the Catletts, however, primarily because of their daughter, Mary, whom he eventually wed. Mary was the cornerstone of Newton’s existence. No matter what befell him, his goal always was to return to her.

In spite of the powerful message of “Amazing Grace,” Newton’s religious beliefs initially lacked conviction. Raised far afield of the prevailing Anglican traditions, Newton’s youth was marked by religious confusion and, as he later confirmed, a lack of moral self-control and discipline. His father was educated as a Catholic by Jesuits in Spain and his mother was a so-called Nonconformist Christian who rejected the liturgy-based worship of the Church of England.

Nevertheless, Newton’s life, rife with the “dangers, toils and snares” at which his text hints, repeatedly brought him face-to-face with the notion that he had been miraculously spared. On one occasion, he was thrown from a horse, narrowly missing impalement on a row of sharp stakes. Another time, he arrived too late to board a tender that was carrying his companions to tour a warship; as he watched from the shore, the vessel overturned, drowning all its passengers. Years later, on a hunting expedition in Africa on a moonless night, he and his companions got lost in a swamp. Just when they had resigned themselves to death, the moon appeared and they were able to return to safety. Such near-death were commonplace in Newton’s life.

Yet no matter how many times he was rescued, Newton relapsed into his old habits, continuing to defy his religious destiny and attempting to dissuade others from their beliefs. Of all of the sins to which he later confessed, his habit of chipping away at the faith of others remained heaviest on his heart.

In 1744 Newton was press-ganged–taken by force into service in the Royal Navy. He was disgraced, relieved of his post, and traded for another man from a passing merchant ship, a slave vessel.

Beginning his career in slave trading, Newton soon became tempted by its profits. Merchants believed that trafficking in human trade was justified since slavery was permitted in the Bible as long as slaves were treated with dignity and kindness. [ 2 ] That Newton engaged in the slave trade in such a manner was demonstrated by the willingness of slaves to secretly carry his letters to port to send to Mary.

Despite a promising start with a slaver off the coast of Sierra Leone, Newton once again found himself in tough straits. Felled by malaria, he was at the mercy of the slaver’s native mistress, whose abuse reduced him to the condition of the “wretch” he later described in “Amazing Grace.” He recovered, however, but was soon to face another trial during which he was strengthened and inspired by Thomas Kempis’ Imitation of Christ.

Newton was aboard ship one night when a violent storm broke out. Moments after he left the deck, the crewman who had taken his place was swept overboard. Although he manned the vessel for the remainder of the tempest, he later commented that, throughout the tumult, he realized his helplessness and concluded that only the grace of God could save him. Prodded by what he had read in Kempis, Newton took the first–albeit small–step toward accepting religion. In the words of his hymn, this incident marked “the hour I first believed.”

Mark Cella the Story of the Creation of Amazing Grace

Upon his safe return home in the late 1740s, Newton immediately wrote to the Catlett family to plead his case for Mary’s hand, although he could offer her no financial security. When Mary herself replied that she would consider his suit, he returned to slaving to better his fortunes, this time on a ship full of slaves bound across the Atlantic to Charleston, South Carolina.

Newton wed Mary Cartlett in 1750. A changed man, he accepted the helm of a ship bound for Africa. This time, he encouraged the sailors under his charge to prayer rather than taunt them for their beliefs. He also began to ensure that every member of his crew treated their human cargo with gentleness and concern. However, it would be another 40 years until Newton openly challenged the trafficking of slaves.

Some three years after his marriage, Newton suffered a stroke that prevented him from returning to sea; in time, he interpreted this as another step in his spiritual voyage. He assumed a post in the Customs Office in the port of Liverpool and began to explore Christianity more fully. As Newton attempted to experience all the various expressions of Christianity, it became clear that he was being called to the ministry.

Since Newton lacked a university degree, he could not be ordained through normal channels. However, the landlord of the parish at Olney was so impressed with the letters Newton had written about his conversion that he offered the church to Newton; he was ordained in June 1764.

In Olney, the new curate met the poet William Cowper, also a newly-born Christian. Their friendship led to a spiritual collaboration that completed the inspiration for “Amazing Grace,” the poem Newton most likely penned around Christmas of 1772. Some 60 years later in America, the text was set to the hymn tune, “New Britain,” to which it has been sung ever since.

Even though many of England’s great shipping cities prospered from the slave trade, social critics began to speak out against the practice by the mid-18th century. By the 1780s, the powerful voice of William Wilberforce (pictured to the right) was added to this chorus.

Wilberforce, a Member of Parliament, was the nephew of one of Newton’s London friends. Inspired by the former slave trader, and paralleling Newton’s own conversion, Wilberforce began to question his role in life. Although Newton, then a lowly Olney curate, was convinced that Wilberforce was just another wealthy politician, he persuaded him to crusade for change and use his station in life and his powerful friends (including Prime Minister Pitt) to seek reform. One of the chief topics for such advocacy was abolition. In fact, Wilberforce wrote in his journal on October 28, 1787, that one of the two goals that had been set before him was “the suppression of the Slave Trade.”

Newton joined in the fight for the abolition of slavery by publishing the essay “Thoughts upon the African Slave Trade.” Because Christians still felt that slavery was justified in the Bible, Newton and Wilberforce wisely avoided building their protests on a religious platform. Instead, they condemned the practice as an inhumane treatment of their fellow men and women. Newton, speaking strongly from his own experiences, also proposed that the captors were in turn brutalized by their callous treatment of others and cited offences including torture, rape, and murder. Newton’s friend, the poet William Cowper, joined their fight by writing pro-abolition poems and ballads.

In 1789 Wilberforce introduced a “Bill for the Abolition of Slavery” in Parliament. The bill faced opposition in both Houses, but the forces against enactment became weaker each time it came up for a vote. The bill finally was passed by the House of Commons in 1804 and by the House of Lords in 1807 after which King George III declared it law.

There is no direct link between “Amazing Grace” and the abolition of slavery in Britain. Nonetheless, the hymn was written by a man who was moved to speak out against something from which he had once profited. In an essay Newton said: “I hope it will always be a subject of humiliating reflection to me . . . that I was once an active instrument in a business at which my heart now shudders.” Thus, it seems fitting that his hymn has become for so many–including those fighting for Civil Rights–an anthem against all forms of social injustice.com

Learn more about Mark Cella. Stop by Mark Cella’s site where you can find out all about performing arts: Mark Cella.

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The Ancient History Of Barry, South Wales: Part Two

Wednesday, July 28th, 2010

In the 18th. Century evidence of Neolithic man was discovered in the form of dishes, saws, knives, flints, a scraper, a prehistoric horn celt with obscure markings, a spokeshave and some arrowheads, amongst other things. Unfortunately, although these things reside safely in the Museum of Cardiff, no one thought it worth excavating at the time and now residences stand on the sites.

They also found an ancient Roman kitchen complete with utensils and food remains which appeared to have been abandoned in a hurry like the Marie Celeste. That wasn’t investigated either. In 1533, the King’s Antiquary, Leland, was told to tour all places where records were held. It took him nine years and his description of the island was as follows:

“It is about a mile in circumference and has good corn, grass and some wood, and there is no dwelling on the Island, but in the midst of it is a fair little Chapel of St. Baruch which is visited by many pilgrims. It took the name Barri from this holy man who was buried there and whose remains are yet on the Island”. (The Welsh name for Barry is Y Barri).

Vikings ravaged the coast of South Wales in the tenth century. They often took hostages from the monasteries, but they did not seem to want to live in the area. For a long tim, the island was known as the “Saints’ Retreat” or the “Island of Saints”. Afterwards, in the sixteenth century, it was inhabited by smugglers and pirates and was called the “Smugglers’ Fortress”. This became serious as it grew simultaneously with the rise of Bristol, Britain’s second largest port.

The island soon became the centre for smuggling and piracy in the Bristol Channel. In 1784, Barry Island became known as ‘The Fortress of Knight’. Kight was the most frequent and feared pirate in the channel but people were too afraid to speak out against him. He was also a local celebrity. His ship was armed and named ‘John O’ Combe’. The navy eventually routed him and he moved down to Lundy Island, which he also turned into a fortress. However, he and his successor, Arthur, went back to Barry so often that Customs requested the government to send a cutter to Penarth and 60 soldiers to Barry on permanent duty.

Rhoose was infamous for its wreckers and George II sent troops to break up the smugglers and wreckers. They landed at Aberthaw “the Rhoose men’s favourite landing zone, from where they could easily transport the contraband along Port Road to Cardiff, the main market for such things”. Several large caves were filled in while constructing the present day docks and it is likely that they were used by the pirates until they were moved on in about 1850.

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